He may infer that there must be; but he never can say that there is. This shows that, beyond question, among the Jews of that day, Psalms 110:1-7 was understood to refer to the Christ alone. And why? They wouldn't have to offer animals every day. For then would they not have ceased to be offered? Observe, There is a kind of sanctification which persons may partake of and yet fall away: they may be distinguished by common gifts and graces, by an outward profession, by a form of godliness, a course of duties, and a set of privileges, and yet fall away finally. This We Know to Be the Carnal Israel: Circumcision and the Erotic Life of God and Israel (Critical Inquiry 18). A Church in such circumstances could not afford to carry members who were a bad advertisement for the Christian faith. To the writer to the Hebrews the whole business of sacrifice was only a pale copy of what real worship ought to be. It is easy to laugh at men's ideals, to pour cold water on their enthusiasm, to discourage them. Now accordingly, by virtue of His death which rent the veil, God and man stand face to face. Nothing but stupid, obstinate, unbelieving prejudice, after the appearance of the Lord Jesus, could have suggested any other application of the Psalm. "A body you have prepared for me," really means, "You created me that in my body and with my body I should do your will." He that possesses the one must not eschew the other. 271.] Christians are one body, are animated by one spirit, have embarked in one common cause and interest, and are the children of that God who is afflicted in all the afflictions of his people. They would not even recognize them on the street as existing. You have sown a lot of happiness that way." This exhortation is a good summary of the whole message of Hebrews. It is told that in the days of the Hitler terror there was a man in Germany who was arrested, tried, tortured and put into a concentration camp. The first way to the tree of life is, and has been, long shut up. It is continually cleansing us from all sins. If you have and prize one alone, you have only got the half of Christianity yea, of its foundations. Here the apostle warns those that turn their back on Christ's one sacrifice. Was this Paul's doctrine? It is not mere rebelliousness against law; it is the wounding of love. That is still true. At first it was (ver. As the crier stepped forth, he said, "Hear ye, hear ye, the decision of the supreme council." He is "minister of the holies and of the true tabernacle, which the Lord pitched, and not of man." The shadow of Christ is there in the law and in the sacrifices. It remains. Indeed both should die; for it usually consists of two parties who are thus bound, and therefore, were the maxim true, both ought to die, which is an evident absurdity. The sacrifice of Jesus was made once and is effective for ever; the animal sacrifices of the priests must be made over and over again, and even then they are not effective in any real way. It is a trial of the patience of Christians, to be content to live after their work is done, and to stay for the reward till God's time to give it them is come. Carefully observe that it is the tabernacle, never the temple. 3. The gracious Lord gives and designs that we should take His own place both in heaven and here. ", The next point proved is the indisputable superiority of the Melchisedec priesthood to that of Aaron, of which the Jews naturally boasted. We can do it by reminding others of their traditions, their privileges, their responsibilities when they are likely to forget them. If we have to wait for the exercise at a future day, the order is as true and plain now as it ever can be. Hebrews 6:10-12). The door is open. In essence the meaning is the same. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. Do not throw away your confidence, for it is a confidence that has a great reward. He that despised Moses' law [that is, the first covenant that has been set aside] died without mercy under two or three witnesses ( Hebrews 10:28 ): Very severe punishment, capital punishment for those who despised the first covenant that God established through Moses. 11.]. Instead of pining after that which is about to be destroyed, or repining at the call to go out to the place of Christ's shame on earth, Christianity, which replaces Judaism now, may well cause us to offer "the sacrifice of praise to God continually." And almost all things are according to the law purged with blood; and without shedding, of blood is no remission. A simple word of scripture settles a thousand questions. It owns the creation; it recognizes sacrifice as the only righteous means of being accepted with God the only means of approaching Him worthily. Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." However, the latter part of the quotation, "a body thou hast prepared me," is not as your King James reads, but this was translated from the Septuagint version.The Septuagint version of the scriptures was a Hebrew to Greek translation of the Old Testament that was made by seventy scholars two hundred years before the birth of Christ. "As it is appointed unto men once to die," wages of sin, though not all, "but after this the judgment," or the full wages of sin, "so Christ was once offered to bear the sins of many;" this He has finished; "and unto them that look for Him shall He appear the second time without sin unto salvation." There is no sanction here, of course, of the vulgar and outrageous error that pastors give an account of the souls of their flock. He demonstrates its vicarious nature and value from the sacrifices so familiar to all then, and to the Jew particularly, in connection with the covenant that required them Now his rapid mind seizes, under the Spirit's guidance, the other well-known sense of the word, namely, as a testamentary disposition, and shows the necessity of Christ's death to bring it into force. The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future tests (cf. It is once and for all. With Zion then the apostle justly begins. He is my sin offerer. This was in the ways of God the necessary moral consequence of his self-abnegation. One of the old divines wrote a kind of catechism. What it was that enabled them thus to bear up under their sufferings. Hey, you're not calling the shots! They could not understand how it was they should come into greater trouble than before. They knew in themselves that they had in heaven a better and a more enduring substance. may so far have sensible evidence of what exists now; but it is only God who can tell me that He in the beginning caused to be that which now is. Not of course that one denies that He has His own proper place, for all is perfect as to each person of the Trinity and all else, but never to this end. Hebrews 5:11-14)." He is describing, then, the indwelling of Christ by the Spirit, the recognition of an indwelling Christ who offers to clothe himself with our personality and is prepared to live his life over again in our circumstances, right where we are. Yet who beforehand would have anticipated either? Hence throughout this epistle the utmost stress is laid on His being exalted in heaven Yet there was no excuse for a difficulty on this score. But they are completely gone; and therefore at God's right-hand sits down He who is its witness. But having looked up to Him who is above all, he speaks of the highest group next to God in His judicial character, namely, the Old Testament saints. A new covenant shows that the other must have thereby become old, and therefore is decaying and ready to vanish away. For you had compassion of me and in my bonds, and you took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance ( Hebrews 10:34 ). In short, the word in itself may mean either; but this is no proof that it may indifferently or without adequate reason be translated both ways. As for the first Adam and all his race, their portion was only death and judgment, because he was a sinner. Brought nigh to God by the blood of Jesus, we have perfect access, so that there is nothing between God and us; for Christ suffered once to bring us to God, as He intercedes that we may have communion. In point of fact the English translators did not know what to make of the matter; for they give sometimes one, sometimes the other, without any apparent reason for it, except to vary the phrase. But these things were ineffective to remove the real pollution of sin. This one simple act to hear and or read with your heart the ospel of our Lord Jesus g Christ and In short, there is. Thus, before he enters on the subject of the sacrifices at length, he takes notice of the covenants, and thence he draws a conclusion from the well-known prophecy in Jeremiah, where God declares that the days were coming when He would make a new covenant. Now two things can be done concerning your sins. They have persevered through insults, violence, imprisonments and robberies, because of their confidence of a lasting reward (32-35). As the result of enduring the cross, having despised the shame, the word for sitting down here has a remarkably beautiful shade of meaning different from what is given in all the other occurrences. Now he leaves it to the consciences of all, appeals to universal reason and equity, whether such aggravated crimes ought not to receive a suitable punishment, a sorer punishment than those who had died without mercy? They felt that the people should have the Bible in a language they could understand, and so they translated the Old Testament scriptures into Greek. It echoes former warnings (cf. The fact was plain that the priest was always doing and doing, his work being never done; whereas now there is manifested, in the glorious facts of Christianity, a Priest sat down at God's right hand, a Priest that has taken His place there expressly because our sins are blotted out by His sacrifice If there was any place for the priest, one might have supposed, to be active in his functions, it would be in the presence of God, unless the sins were completely gone. She turned on him in anger saying, "What have you done? . And the apostle shows that we need not only a perfect pattern in the walk of faith, but chastenings by the way. This, managed with a true gospel spirit, would be the best and most cordial friendship. Accordingly the epistle to the Hebrews, while it does put the believer in association with Christ, does not, for all this, dissociate him from whatever is good in the saints of God in every age. He may have friends who have no use for that kind of thing and may fear their criticism and contempt. Observe here, What will be the eternal misery of impenitent sinners and apostates: they shall fall into the hands of the living God; their punishment shall come from God's own hand. In the blood of the Lamb, sprinkled on the door-posts of Israel, we see the type of God's judgment of their sins; next, in the passage of the Red sea, the exhibition of His power, which, in the most conspicuous way, saved them, and destroyed for ever their enemies. Hebrews 10:23 2 nd "Let Us" [Heb 10:23 KJV] 23 Let us hold fast the profession of [our] faith (hope) without wavering; (for he [is] faithful that promised;) Hope is important in the new and better covenant. "Promise" (epaggelia) refers to "the blessing promised by my Father" (Thayer 227), that is, eternal life in heaven with all the blessings associated with it. Matthew 1-10 Matthew 11-28 Mark Luke John 1-7 John 8-21 Acts Romans 1, 2 Corinthians Galatians-Ephesians Philippians-Colossians-1, 2 Thessalonians 1, 2 Timothy-Titus-Philemon Hebrews James-1, 2 Peter 1,2,3 John-Jude Revelation 1-5 Revelation 6-22 . Establish yourselves, for the Lord is waiting for the full fruit of harvest. Not Yet a Member? Those therefore that so translate our two verses have invented a meaning for the phrase, instead of accepting its legitimate sense as attested by all the monuments of the Greek tongue; whereas the moment that we give it the meaning assigned here rightly by the better translators, that is, the sense of "testator" and "testament," all runs with perfect smoothness, and with striking aptitude. For ye have need of patience, that, having done the will of God, ye may receive the promise. For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. That can't be. (Verses 8-22.). If, therefore, when you find the word "testament" anywhere else in the authorized version, you turn it into "covenant" in my opinion you will not do amiss. 'It was therefore a crisis after the most painful accumulation of evils that weighed on the heart of Israel. Hebrews 10:36, NASB: For you have need of endurance, so that when you have done the will of God, you may receive what was promised. If you say," For where a covenant is, there must also of necessity be the death of the covenanter" the person. The Old Testament is all about Jesus Christ. Where is the mountain that could stand out so well against Sinai? The priests must go on with their weary routine of animal sacrifice; but the sacrifice of Christ was made once and for all. I have no access to God. This was also a grand point of distinction. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned." First of all, as has been hinted, that which suggests "testament" is the end of verse 15 "They which are called might receive the promise of eternal inheritance." James has said, "Have patience brethren; establish your souls for the Lord is waiting for the complete fruit of harvest" ( James 5:7 ). keystyle mmc corp login; thomson reuters drafting assistant user guide. But why should it be "testament" in these two verses alone, and "covenant" in all other places? He sat down there as of His own right and title, but nevertheless making a part of His divine glory to be witnessed in, as indeed His person was necessary to make His blood efficacious to the purging of our sins. On these things I need not now dwell farther than to characterize all, from Abraham inclusively, as the patience of faith. . So the three things: he's trodden under foot the Son of God, counted the blood of Christ as nothing, and has done despite to the Spirit of grace. It may then be stated summarily, in few words, unless I am greatly mistaken, that the word should always be translated "covenant" in every part of the New Testament, except in these two verses; namely, Hebrews 9:16-17. With a true heart, without any allowed guile or hypocrisy. All within the kingdom rejoiced.In the meantime, the princess had again been incarcerated because the court's judgment had not been executed. He spoke of faith in Hebrews 10:22 and developed it in chapter 11, hope in Hebrews 10:23 and developed it in Hebrews 12:1-13, and love in Hebrews 10:24 and developed it in Hebrews 12:14 to Hebrews 13:21. But let not the Gentile boast, no less unbelieving no less arrogant, against true Christianity. 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